SAINT GERMAIN – WHO WAS HE? A MAN BEYOND HIS TIME

[Annan]

[attachment=0:3fifxoqn]SG3.jpg[/attachment:3fifxoqn]
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*St. Germain spent eighty five years with the Trans-Himalayan Brotherhood which was made up of El Moyra, Kuthumi,Djwhal Khul, and others.
*He lived for over 350 years, staging his death between lifetimes.
*Saint Germain represents the embodiments present in the quality of Alchemy -a conveyance of Godly power.
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A Man Beyond His Time
Saint GermainPractical men can visualize wisdom only under the boring form of a sermon and think of the sage only in the resemblance of a clergyman. Such men prudery, hypocrisy, and the most abject enslavement to ritual habit and prejudice must be the everyday virtues. Therefore when it happens that a genuine sage, by way of amusing himself, mystifies his contemporaries, follows a woman, or lightheartedly raises his glass, he is condemned eternally by the army of short-sighted people whose judgment forms posterity.

That is what happened in the case of the Count de Saint-Germain. Apparently a man cannot be taken seriously if he does not conform strictly to the laws of nature, and he was called a charlatan because he possessed a secret which allowed him to prolong his life beyond known human limits.

His Lifestyle
Saint-Germain seems also to have been free personally from the seriousness in which men of religion and philosophers wrap themselves. He was an aristocrat who lived with princes and even with kings almost on a footing of an equal. He gave recipes for removing wrinkles and dyeing hair. He had an immense stock of amusing stories with which he regaled society. It appears from the memoirs of Baron von Gleichen that when Saint-Germain was in Paris he became the lover of Mademoiselle Lambert, daughter of the Chevalier Lambert, who lived in the house in which he lodged. And it appears from Grosley’s memoirs that in Holland he became the lover of a woman as rich and mysterious as himself.

At first sight all this is incompatible with the high mission with whom he was invested, with the part he played in the Hermetic societies of Germany and France. But the contradiction is perhaps only apparent. His outward appearance of a man of the world was necessary in the first place for the purposes of the secret diplomacy in which Louis XV often employed him. Moreover, we often have an erroneous conception of the activities of a master.

It may be that there exists a way by which a man may attain the highest spirituality and yet maintain life’s wondrous pleasures. Moreover, on a certain plane, the chain of the senses no longer exists and kisses cease to burn; a man can no longer harm either himself or others by virtue of the power that the transformation has wrought in him.

A Man Who Never Dies
The Imortalist Saint Gemain”A man who knows everything and who never dies,” said Voltaire of the Count de Saint-Germain. He might have added that he was a man whose origin was unknown and who disappeared without leaving a trace. In vain his contemporaries tried to penetrate the mystery, and in vain the chiefs of police and the ministers of the various countries whose inhabitants he puzzled, flattered themselves that they had solved the riddle of his birth.

Louis XV must have known who he was, for he extended to him a friendship that aroused the jealousy of his court. He allotted him rooms in the Chateau of Chambord. He shut himself up with Saint-Germain and Madam de Pompadour for whole evenings; and the pleasure he derived from his conversation and the admiration he no doubt felt for the range of his knowledge cannot explain the consideration, almost the awe, he had for him. Madam du Housset says in her memoirs that the king spoke of Saint-Germain as a personage of illustrious birth. Count Charles of Hesse Cassel, with whom he lived during the last years in which history is able to follow his career, must also have possessed the secret of his birth. He worked at alchemy with him, and Saint-Germain treated him as an equal. It was to him that Saint-Germain entrusted his papers just before his supposed death in 1784. However, neither Louis XV nor the Count of Hesse Cassel ever revealed anything about the birth of Saint-Germain. The count even went so far as invariably to withhold the smallest detail bearing on the life of his mysterious friend. This is a very remarkable fact, since Saint-Germain was an extremely well known figure.

In those days, when the aristocracy immersed itself in the occult sciences, secret societies and magic, this man, who was said to possess the elixir of life and to be able to make gold at will, was the subject of interminable talk. An inner force that is irresistibly strong compels men to talk.

His Origins
Fairly recently a new genealogy of Saint-Germain has been put forward, which seems the most probable of all. It is the work of the theosophists and Annie Besant, who has frequently made the statement that the Count de Saint-Germain was one of the sons of Francis Racoczi II, Prince of Transylvania. The children of Francis Racoczi were brought up by the Emperor of Austria, but one of them was withdrawn from his guardianship. The story was put about that he was dead, but actually he was given into the charge of the last descendant of the Medici family, who brought him up in Italy. He took the name of Saint-Germain from the little town of San Germano, where he had spent some years during his childhood and where his father had estates. This would give an air of probability to the memories of southern lands and sunny palaces which Saint-Germain liked to call up as the setting of his childhood. And it would help to account for the consideration that Louis XV showed him. The impenetrable silence kept by him and by those to whom he entrusted his secret would in this event be due to fear of the Emperor of Austria and possible vengeance on his part. The belief that Saint-Germain and the descendant of the Racoczis are one and the same is firmly held by many people, who regard him as a genuine adept and even think he may still be living.

Seal of Eudes, abbot of St-GermainThe Count de Saint-Germain was a man “of middle height, strongly built, and dressed with superb simplicity.” He spoke with an entire lack of ceremony to the most highly placed personages and was fully conscious of his superiority. Said Gleichen of the first time he met Saint-Germain: “He threw down his hat and sword, sat down in an armchair near the fire and interrupted the conversation by saying to the man who was speaking: ‘You do not know what you are saying! I am the only person who is competent to speak on this subject, and I have exhausted it. It was the same with music, which I gave up when I found I had no more to learn.'”

Indeed, many people who heard him play the violin said of him that he equaled or even surpassed the greatest virtuosos of the period, and he seems to have justified his remark that he had reached the extreme limit possible in the art of music.

Saint-Germain was also an accomplished artist. One day he took Gleichen to his house and said to him: “I am pleased with you, and you have earned my showing you a few paintings of mine.” “And he very effectively kept his word,” said Gleichen, “for the paintings he showed me all bore a stamp of singularity or perfection which made them more interesting than many works of art of the highest order.”

However, he seems not to have excelled as a poet. There survive of his an indifferent sonnet and a letter addressed to Marie Antoinette (quoted by the Comtesse d’Adhemar) that contains predictions in doggerel verse. At the request of Madam de Pompadour he also wrote a rather poor outline of a comedy.

The Alchemist
AlchemistBy far the greatest obvious talents of the Count de Saint-Germain were connected with his knowledge of alchemy. Yet if Saint-Germain he knew how to make gold, he was wise enough to say nothing about it. Nothing but the possession of this secret could perhaps account for the enormous wealth at his command, though he was not known to have money on deposit at any banker’s. What he does seem to have admitted, at least ambiguously, is that he could make a big diamond out of several small stones? The diamonds that he wore in his shoes and garters were believed to be worth more than 200,000 francs. He asserted also that he could increase the size of pearls at will, and some of the pearls in his possession certainly were of astonishing size.

His Amazing Youthfulness
saint Germain – Buddha Heart Rainbow BridgeBut the feature in Saint-Germain’s personage that is hardest to believe is his astounding longevity. The musician Rameau and Madam de Gergy (with the latter of whom, according to the memoirs of Casanova, he was still dining about 1775) both assert that they met him at Venice in 1710, under the name of the Marquis de Montferrat. Both of them agree that he then had the appearance of a man of between forty and fifty years old. If their recollection is accurate this evidence destroys the hypotheses according to which Saint-Germain was the son of Marie de Neubourg or the son of Francis Racoczi II, for if he had been, he would not have been more than about twenty in 1710. Later, Madam de Gergy told Madam de Pompadour that she had received from Saint-Germain at Venice an elixir that enabled her to preserve, for a long time and without the smallest change, the appearance of a woman of twenty-five. A gift as precious as this could not be forgotten! It is also true, however, that Saint-Germain, when questioned by Madam de Pompadour on the subject of his meeting with Madam de Gergy fifty years earlier and of the marvelous elixir he was supposed to have given to her, replied with a smile: “It is not impossible; but I confess it is likely that this lady, for whom I have the greatest respect, is talking nonsense.

We can compare with this the offer he made to Mademoiselle de Genlis when she was a child: “When you are seventeen or eighteen will you be happy to remain at that age, at least for a great many years?’ She answered that she should indeed be charmed. “Very well,” he said very gravely; “I promise you that you shall.” And he at once spoke of something else.

The period of his great celebrity in Paris extended from 1750 to 1760. Everyone agreed then that, in appearance, he was a man of between forty and fifty. He disappeared for fifteen years, and when the Comtesse d’Adhemar saw him again in 1775, she declared that she found him younger than ever. And when she saw him again twelve years later he still looked the same. While he deliberately allowed his hearers to believe that his life had lasted inconceivably long, he never actually said so. He proceeded by veiled allusions.

Tradition has related that he said he had known Jesus and been present at the Council of Nicea. But he did not go so far as this in his contempt for the men with whom he associated and in his derision of their credulity.

Violet LightAbout 1760, an English newspaper, the London Mercury, quite seriously published the following story: “The Count de Saint-Germain presented a lady of his acquaintance, who was concerned at growing old, with a vial of his famous elixir of long life. The lady put the vial into a drawer. One of her servants, a middle-aged woman, thought the vial contained a harmless purge and drank the contents. When the lady summoned her servant next day, there appeared before her a young girl, almost a child. It was the effect of the elixir. A few drops more and I have no doubt the servant would have answered her mistress with infantile screams!”

“Has anyone ever seen me eat or drink?” said Saint-Germain, as he was passing through Vienna, to a Herr Graeffer who offered him some Tokay. Everyone who knew him agreed in saying that though he liked sitting down to table with a numerous company, he never touched the dishes. He was fond of offering his intimate friends the recipe of a purge made of senna pods. His principal food, which he prepared himself, was a mixture of oatmeal.

But is it really so surprising that the authors of memoirs depict Saint-Germain as retaining the same physical appearance during a whole century? Human life may have a duration infinitely longer than that ordinarily attributed to it. It is the activity of our nerves, the flame of our desire, the acid of our fears, which daily consume our organism.

Mithras & AlchemyHe who succeeds in raising himself above his emotions, in suppressing in himself anger and the fear of illness, is capable of overcoming the attrition of the years and attaining an age at least double that at which men now die of old age. If the face of a man who is not tormented by his emotions should retain its youth, it would be no miracle. Not long ago a London medical periodical reported the case of a woman who at seventy-four had preserved ” the features and expression of a girl of twenty, without a wrinkle or a white hair. She had become insane as the result of an unhappy love affair, and her insanity consisted in the perpetual reliving of her last separation from her lover.” From her conviction that she was young she had remained young. It may be that subjective conceptions of time, and the suppression of impatience and expectation, enable a highly developed man to reduce to a minimum the normal wear and tear of the body.

The Count de Saint-Germain asserted also that he had the capacity of stopping the mechanism of the human clock during sleep. He thus almost entirely stopped the physical wastage that proceeds, without our knowing it, from breathing and the beating of the heart.

His Careers
Saint Germain TruthsSaint-Germain’s activity and the diversity of his occupations were very great. He was interested in the preparation of dyes and even started a factory in Germany for the manufacture of felt hats. But his principal role was that of a secret agent in international politics in the service of France. He became Louis XV’s confidential and intimate counselor and was entrusted by him with various secret missions. This drew on him the enmity of many important men, including, notably, that of the Duke de Choiseul, the minister for foreign affairs. It was this enmity which compelled him to leave hurriedly for England in order to escape imprisonment in the Bastille.

Louis XV did not agree with his minister’s policy with regard to Austria and tried to negotiate peace behind his back by using Holland as an intermediary. Saint-Germain was sent to The Hague to negotiate there with Prince Louis of Brunswick. Monsieur d’Affry, the French minister in Holland, was informed of this step, and complained bitterly to his minister for foreign affairs that France was carrying on negotiations that did not pass through his hands. The Duke de Choiseul seized his opportunity. He sent d’Affry orders demanding the extradition of Saint-Germain and has him arrested by the Dutch Government and sent to Paris. This decision was communicated to the king in the presence of his ministers in council, and Louis, not daring to admit his participation in the affair, blamed it all on his emissary. But Saint-Germain received warning just before his arrest. He had time to escape and take ship for England. The adventurer Casanova gives us some details of this escape; he happened to be in a hotel near that in which Saint-Germain was staying, and found himself mixed up in a complicated story of jewels, swindlers, duped fathers and girls madly in love with him — a story, in fact, that was typical of the ordinary course of Saint-Germain’s life.

According to Horace Walpole’s letters, Saint-Germain had been arrested in London some years previously on account of his mysterious life. He had been set free because there was nothing against him. Walpole, a true Englishman, came to the conclusion that “he was not a gentleman” because he used to say with a laugh that he was taken for a spy. He was not arrested a second time in England. Not long after this, he was found in Russia, where he was to play an important but hidden part in the revolution of 1762. Count Alexis Orloff met him some years later in Italy and said of him: “Here is a man who played an important part in our revolution.” Alexis’ brother, Gregory Orloff, handed over to Saint-Germain of his own free will 20,000 sequins, an uncommon action, seeing that Saint-Germain had not rendered him any particular service. At that time he wore the uniform of a Russian general and called himself Soltikov.

His Prophecies
It was about this period, the beginning of the reign of Louis XVI, that Saint-Germain returned to France and saw Marie Antoinette. The Comtesse d’Adhemar has left a detailed account of the interview. It was to her that he turned to obtain access to the queen. Since his flight to England, he had not reappeared in France, but the memory of him had become a legend, and Louis XV’s friendship for him was well known. It was easy, therefore, for the Comtesse d’Adhemar to arrange a meeting with Marie Antoinette, who immediately asked Saint-Germain if he was going to settle in Paris again. “A century will pass,” was his reply, “before I come here again.”

His “Death”
Rebirth & now ImmortalistSecluded at Eckenforn in the count’s castle, Saint-Germain announced that he was tired of life. He seemed careworn and melancholy. He said he felt feeble, but he refused to see a doctor and was tended only by women.

Although, on the evidence of reliable witnesses, he must have been at least a hundred years old in 1784, his death in that year cannot have been genuine. The official documents of Freemasonry say that in 1785 the French masons chose him as their representative at the great convention that took place in that year, with Mesmer, Saint-Martin, and Cagliostro present. In the following year Saint-Germain was received by the Empress of Russia. Finally, the Comtesse d’Adhemar reports at great length a conversation she had with him in 1789 in the Church of the Recollets, after the taking of the Bastille.

His face looked no older than it had looked thirty years earlier. He said he had come from China and Japan. “There is nothing so strange out there,” he said, “as that which is happening here.

And he told her in broad outlines all the events, not excepting the death of the queen, that were to take place in the years that followed. “The French will play with titles and honors and ribbons like children. They will regard everything as a plaything, even the equipment of the Garde Nationale. There is today a deficit of some forty millions, which is the nominal cause of the Revolution. Well, under the dictatorship of philanthropists and orators the national debt will reach thousands of millions.”

Alchemy”I have seen Saint-Germain again,” wrote Comtesse d’Adhemar in 1821, “each time to my amazement. I saw him when the queen was murdered, on the 18th of Brumaire, on the day following the death of the Duke d’Enghien, in January, 1815, and on the eve of the murder of the Duke de Berry.”

Mademoiselle de Genlis asserts that she met the Count de Saint-Germain in 1821 during the negotiations for the Treaty of Vienna; and the Count de Chalons, who was ambassador in Venice, said he spoke to him there soon afterwards in the Piazza di San Marco. There is other evidence, though less conclusive, of his survival. The Englishman Grosley said he saw him in 1798 in a revolutionary prison; and someone else wrote that he was one of the crowd surrounding the tribunal at which the

Princess de Lamballe appeared before her execution.
It seems quite certain that the Count de Saint-Germain did not die at the place and on the date that history has fixed. He continued an unknown career, of whose end we are ignorant and whose duration seems so long that one’s imagination hesitates to admit it.

Secret Societies
Many writers who have studied the French Revolution do not believe in the influence exerted by the Count de Saint-Germain. It is true that he set up no landmarks for posterity, and even obliterated the traces he had made. He left no arrogant memorial of himself such as a book. He worked for humanity, not for himself. He was modest, the rarest quality in men of intelligence. His only foibles were the harm less affectation of appearing a great deal younger than his age and the pleasure he took in making a ring sparkle. But men are judged only by their own statements and by the merits they attribute to themselves. Only his age and his jewels attracted notice.

Yet the part he played in the spiritual sphere was considerable. He was the architect who drew the plans for a work that is as yet only on the stocks. But he was an architect betrayed by the workmen. He had dreamed of a high tower that should enable man to communicate with heaven, and the workmen preferred to build houses for eating and sleeping.

He influenced Freemasonry and the secret societies, though many modem masons have denied this and have even omitted to mention him as a great source of inspiration. In Vienna he took part in the foundation of the Society of Asiatic Brothers and of the Knights of Light, who studied alchemy; and it was he who gave Mesmer his fundamental ideas on personal magnetism and hypnotism. It is said that he initiated Cagliostro, who visited him on several occasions in Holstein to receive directions from him, though there is no direct evidence for this. The two men were to be far separated from one another by opposite currents and a different fate.

The Comtesse d’Adhemar quotes a letter she received from Saint-Germain in which he says, speaking of his journey to Paris in 1789, “I wished to see the work that that demon of hell, Cagliostro, has prepared.” It seems that Cagliostro took part in the preparation of the revolutionary movement, which Saint-Germain tried to check by developing mystical ideas among the most advanced men of the period. He had foreseen the chaos of the last years of the eighteenth century and hoped to give it a turn in the direction of peace by spreading among its future promoters a philosophy that might change them. But he reckoned without the slowness with which the soul of man develops and without the aversion that man brings to the task. And he left out of his calculations the powerful reactions of hatred.

The Great Brother/Sisterhood of Light
All over the country secret societies sprang up. The new spirit manifested itself in the form of associations. Neither the nobility nor the clergy escaped what had become a fashion. There were even formed lodges for women, and the Princess de Blamable became grand mistress of one of them. In Germany there were the Illuminati and the Knights of Strict Observance, and Frederick II, when he came to the throne, founded the sect of the Architects of Africa. In France, the Order of the Templars was reconstituted, and Freemasonry, whose grand master was the Duke de Charters, increased the number of its lodges in every town. Martinez de Pa squally taught his philosophy at Marseilles, Bordeaux and Toulouse; and Savable de Lange, with mystics such as Court de Goblin and Saint-Martin, founded the lodge of the Friends Assembled.

The initiates of these sects understood that they were the depositories of a heritage that they did not know, but whose boundless value they guessed; it was to be found somewhere, perhaps in traditions, perhaps in a book written by a master, perhaps in themselves. They spoke of this revealing word, this hidden treasure it was said to be in the hands of “unknown superiors of these sects, who would one day disclose the wealth which gives freedom and immortality.”

It was this immortality of the spirit that Saint-Germain tried to bring to a small group of chosen initiates. He believed that this minority, once it was developed itself, would, in its turn, help to develop another small number, and that a vast spiritual radiation would gradually descend, in beneficent waves, towards the more ignorant masses. It was a sage’s dream, which was never to be realized.

Saint-Germain’s Philosophy
Saint GermainWith the co-operation of Savable de Lange, who was the nominal head, he founded the group of Philanderers,or truth-lovers, which was recruited from the cream of the Friends Assembled. The Prince of Hess, Condor, and Cagiest were all members of this group. Saint-Germain expounded his philosophy at Perennially and in Paris, in the rue Paltrier. It was a Platonic Christianity, which combined Sweden borg’s visions with Martinez de Pa squally’s theory of reintegration. There were to be found in it Plotlines’ emanations and the hierarchy of successive planes described by Heretics’s and modem theosophists. He taught that man has in him infinite possibilities and that, from the practical point of view, he must strive unceasingly to free himself of matter in order to enter into communication with the world of higher intelligence’s.

He was understood by some. In two great successive assemblies, at which every Masonic lodge in France was represented, the Philalethes attempted the reform of Freemasonry. If they had attained their aim, if they had succeeded in directing the great force of Freemasonry by the prestige of their philosophy, which was sublime and disinterested, it may be that the course of events would have been altered, that the old dream of a world guided by philosopher-initiates would have been realized.

But matters were to turn out differently. Old causes, created by accumulated injustices had paved the way for terrible effects. These effects were in their turn to create the causes of future evil. The chain of evil, linked firmly together by men’s egoism and hatred, was not to be broken. The light kindled by a few wise visionaries, a few faithful watchers over the well being of their brothers, was extinguished almost as soon as it was kindled.

Legend of the Eternal Master
Napoleon III, puzzled and interested by what he had heard about the mysterious life of the Count de Saint-Germain, instructed one of his librarians to search for and collect all that could be found about him in archives and documents of the latter part of the eighteenth century. This was done, and a great number of papers, forming an enormous dossier, were deposited in the library of the prefecture of police. Unfortunately, the Franco-Prussian War and the Commune supervened, and the part of the building in which the dossier was kept was burnt. Thus once again a synchronous accident upheld the ancient law that decrees that the life of the adept must always be surrounded with mystery.

What happened to the Count de Saint-Germain after 1821, in which year there is evidence that he was still alive? An Englishman, Albert Vandam, in his memoirs, which he calls An Englishman in Paris, speaks of a certain person whom he knew towards the end of Louis Philippe’s reign and whose way of life bore a curious resemblance to that of the Count de Saint-Germain. “He called himself Major Fraser, wrote Vandam, “lived alone and never alluded to his family. Moreover he was lavish with money, though the source of his fortune remained a mystery to everyone. He possessed a marvelous knowledge of all the countries in Europe at all periods. His memory was absolutely incredible and, curiously enough, he often gave his hearers to understand that he had acquired his learning elsewhere than from books. Many is the time he has told me, with a strange smile, that he was certain he had known Nero, had spoken with Dante, and so on.”

Like Saint-Germain, Major Fraser had the appearance of a man of between forty and fifty, of middle height and strongly built. The rumor was current that he was the illegitimate son of a Spanish prince. After having been, also like Saint-Germain, a cause of astonishment to Parisian society for a considerable time, he disappeared without leaving a trace. Was it the same Major Fraser who, in 1820, published an account of his journey in the Himalayas, in which he said he had reached Gangotri, the source of the most sacred branch of the Ganges River, and bathed in the source of the Jumna River?

It was at the end of the nineteenth century that the legend of Saint-Germain grew so inordinately. By reason of his knowledge, of the integrity of his life, of his wealth and of the mystery that surrounded him, he might reasonably have been taken for an heir of the first Rosicrucian’s, for a possessor of the Philosopher’s Stone. But the theosophists and a great many occultists regarded him as a master of the great White Lodge of the Himalayas. The legend of these masters is well known. According to it there live in inaccessible lamaseries in Tibet certain wise men that possess the ancient secrets of the lost civilization of Atlantis. Sometimes they send to their imperfect brothers, who are blinded by passions and ignorance, sublime messengers to teach and guide them. Krishna, the Buddha, and Jesus were the greatest of these. But there were many other more obscure messengers, of whom Saint-Germain has been considered to be one.

St. Germain Adept”This pupil of Hindu and Egyptian hierophants, this holder of the secret knowledge of the East,” theosophist Madam Blavatsky says of him, “was not appreciated for who he was. The stupid world has always treated in this way men who, like Saint-Germain, have returned to it after long years of seclusion devoted to study with their hands full of the treasure of esoteric wisdom and with the hope of making the world better, wiser and happier.” Between 1880 and 1900 it was admitted among all theosophists, who at that time had become very numerous, particularly in England and America, that the Count de Saint-Germain was still alive, that he was still engaged in the spiritual development of the West, and that those who sincerely took part in this development had the possibility of meeting him.

The brotherhood of Khe-lan was famous throughout Tibet, and one of their most famous brothers was an Englishman who had arrived one day during the early part of the twentieth century from the West. He spoke every language, including the Tibetan, and knew every art and science, says the tradition. His sanctity and the phenomena produced by him caused him to be proclaimed a Shaberon Master after a residence of but a few years. His memory lives to the present day among the Tibetans, but his real name is a secret with the Shaberons alone. Might not this mysterious traveler be the Count de Saint-Germain?

threefold flame of life
But even if he has never come back, even if he is no longer alive and we must relegate to legend the idea that the great Hermetic nobleman is still wandering about the world with his sparkling jewels, his senna tea, and his taste for princesses and queens even so it can be said that he has gained the immortality he sought. For a great number of imaginative and sincere men the Count de Saint-Germain is more alive than he has ever been. There are men who, when they hear a step on the staircase, think it may perhaps be he, coming to give them advice, to bring them some unexpected philosophical idea. They do not jump up to open the door to their guest, for material barriers do not exist for him. There are men who, when they go to sleep, are pervaded by genuine happiness because they are certain that their spirit, when freed from the body, will be able to hold converse with the master in the luminous haze of the astral world.

The Count de Saint-Germain is always present with us. There will always be, as there were in the eighteenth century, mysterious doctors, enigmatic travelers, bringers of occult secrets, to perpetuate him. Some will have bathed in the sources of the Ganges, and others will show a talisman found in the pyramids. But they are not necessary. They diminish the range of the mystery by giving it everyday, material form. The Count de Saint-Germain is immortal, as he always dreamed of beeing.

This article is excerpted from
http://turtleforest.ca/xulian_mithra_st_germain_time.html

Much love
Annan the Nordic

[mia]

I often have St Germain, El Morya and Jesus/Sananda in my meditations, along with a soul sister.
My soul sis always kneels to them, bowing her head.
I stand and ask questions lol
We were talking on msn one evening, soul sis and I, when she got El Morya on her screen, very spooky!
Then I had St Germain come stand by me!
We were so surprised, we laughed at each others expletives and they disappeared 🙁
St Germaine is a very interesting man, re the lives he has had.
Colourful lives too! lol

[Annan]

Dear Mia!

It is so fine to be close to the teachings of these ascended brothers and sisters of us – sharing their knowledgde, love and joy with us. And this from a birdview – so we down here – can be uplifted and guided in our lives in the flesh.

Have you tried to communicate and channel with some of our ascended brothers and sisters of the Great White Brootherhood Mia?

I would be de-lighted to hear more about this. And your soul-sister, how was it you met up with her? Funny how they turned up this way, you are much blessed both of you – I say all of us.

Much joy
Annan the Nordic

[mia]

Hello Annan 🙂
I don’t know of the Great White Brotherhood.
I cannot channel at will either. I can only do it sometimes, usually when I am with someone who channels themselves, it’s like I borrow their gift ???
But when meditating I can do almost anything!
My soul sis found me. She joined a board I was on and pm’d me cos she had read my post about cord cutting.
She needed lots of help, she trusted me to let me help her.
We realised we were closer than most friends, than most family really.
I knew lots and understood lots about her and her me.
We can sort of join together, become one.
Usually it’s me who does it. She is too lazy lol
We travel that way.
I have found many of my soul family, but this sis is the closest 🙂
I also know her daughter, and mother were with me in a previous life.
Daughter was my sister and mum our mother. Don’t know the year, but we were better off than most.
We lived in a cottage. The back yard was mud, there was a duck pond with ducks, our brother drowned in it, he was mums favourite and she grieved all the time for him and neglected us.
There were chickens too.
I had on a long dress/pinny, white with a frill on the bottom and I wore lace up boots and a mob cap.
mmm, I went off topic there. sorry xx

[opalescent]

Hey all,
I used to sit at the feet of various of the masters and diligently try to write all they said… that was a while ago, and I have not had the “luxury” of time to explore that again lately. I also was studying some aspects of metaphysical healing with a teacher who held meditations in which we would ascend and be in their presence. It was a bit ritualistic and odd for me, the language we used, as it mostly came from some very old (as in early 20th century) style of writing, but effective if ya stuck with it. All I remember is that the energy was very real, very nice, and very difficult to hold for very long, dizzyingly high sometimes, that “birdview”… I was quite a novice at flying at the time. 😯 But a lot of it was Great White Brotherhood-related. That was years and lifetimes and classrooms ago.

I do know that once the door is open, it’s just a matter of who you call on OR probably even better, being open to receive from who is there to teach you… all of course with your openness to the experience being one that’s grounded and aware of who you are and what you’re doing… and why you’re doing it. The answer to those would be love, love, and love! 😉

I have been meaning to dig thru some of my old journals to see what I was up to back then and who I was chatting with… I did meet some masters whose names were familiar, and some whom I had never heard of before… like Dave, fer instance. Not unusual, not everyone can get the good press. Then again, they’re all different flavors of the same source, right?

My cat did get freaked out from time to time, at whatever he saw flying around the room when I was meetign with them one on one. God knows what he would’ve seen during our group meditations/ascension practices! Nah, he’d have been out the window! 😆

@mia wrote:

I cannot channel at will either. I can only do it sometimes, usually when I am with someone who channels themselves, it’s like I borrow their gift ???
But when meditating I can do almost anything!

That’s how it was for me too, mia, like how a motorcyclist drafts behind a truck. That and the image of training wheels on a bicycle. I wondered if I’d ever get it! Meditation, meditation, meditation… that was before I had a man and a baby to fill my days… I meditated a LOT and devoted myself to purification of all kinds. What a lot of work! Plus I secretly tried to catch some of my mentor’s mojo… that really doesn’t work. Everyone has their own unique style. I do know that now, the path is a lot smoother for those starting out at the beginning to reach great levels of communication with higher realms. I’ve seen it in action, people are getting things a lot quicker than when I started, and when I started, I was getting things quicker than some who had been at it a while. I’m not saying that’s better, it’s just that when you start on a path that no one’s been on, there are weeds and brambles. Those who follow have a lot less to bushwhack through… except of course for their own weeds and brambles that they bring with them. As it has been predicted, and as it should be. But here, I suppose I’m beginning to veer off-topic! 😆

We lived in a cottage. The back yard was mud, there was a duck pond with ducks, our brother drowned in it, he was mums favourite and she grieved all the time for him and neglected us…
mmm, I went off topic there. sorry xx

hm, again mia, you have hit on another very prominent nerve up for healing for me and my family in this lifetime. How d’ya do it? Quite a talent you have! Glad you’re here 🙂

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